In this chapter, I continue the discussion of the incompatibility of Islam, Islamism and democracy.
In an attempt to be less sweeping in making the claim that Islam is incompatible with democracy, certain scholars felt conscious of the need to make a distinction between Islam, the religion, and the actions of some Muslims. This is apparent in an argument by Diamond, Liz, and Lipset (1988, p. 174):
What we are witnessing is the transition from a relatively tolerant and open kind of Islam (…)
الغلاف > المفاتيح > English Content: Books > Democray in Jordan
Democray in Jordan
المقالات
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Controlled Democratisation: Democracy and Islam in Jordan, 1989-2019
A Critical Reexamination of the Incompatibility Paradigm
Adli Hawwari
2020
First published in the United Kingdom 2020 by Ud al-Nad Ltd
Copyright © Adli Hawwari, 2020
All rights reserved
Printed in the United Kingdom
Adli Hawwari has asserted his right under the Copy, Design and Patents Act 1988 to be identified as the author of this work.
ISBN: 978-1-911431-03-9 -
This chapter has three parts. The first provides an overview of the MB and its founder Hassan al-Banna. The second part focuses on Jordan’s MB since its creation in 1945. The third part is concerned with IAF, the party formed by the MB in 1992.
PART 1: THE MB IN EGYPT
The founder of the MB is Hassan al-Banna, who was born in 1906 in the Egyptian town of al-Mahmūdiyya, where he received his elementary and secondary education. He was a bright student, and managed to be fifth amongst the (…) -
Abd al-Kathem, A. 1997. Al-Sīra al-Tārīkhiyya li Jama‛at al-Ikhwān al-Muslimīn [A Historical Account of the Muslim Brothers Society. In: Hourani, H. et al. Al-Harakāt wa al-Tanzimāt al-Islamiyya fī al-Urdun [Islamic Movements and Organisations in Jordan]. Amman: al-Urdun al-Jadid Research Centre, pp. 15-42.
Abou El Fadl, K. 2004. Islam and the Challenge of Democracy. Princeton: Princeton University Press.
Abu al-Majd, A. K. 2006. Hiwar la Muwajaha [Dialogue not Confrontation]. Cairo: Dar (…) -
The initial stage of change was promising. It produced an assertive House of Deputies (HoD). Thirty years later, the governments in Jordan are still formed and dismissed at the discretion of the king. The basic freedoms are restricted. People are punished for exercising them.
Preface
Author’s Notes
Glossary
Acronyms and Abbreviations
List of Interviews
Theories of Democracy
Islam and Democracy
Islamic Democracy?
Islamism and Democracy
Jordan: History and Political System (…) -
This chapter consists of five parts. One will focus briefly on the modern history of Jordan. Another focuses on the political system in Jordan, particularly its branches of government. The third part is concerned with the role of Islam in the state. The fourth is about the economy. The fifth part outlines the Palestinian connection in Jordan’s history and politics.
PART 1: HISTORY OF JORDAN
The modern history of Jordan is related to the downfall of the Ottoman Empire and the subsequent (…) -
Having discussed the claims of incompatibility made by Muslims, I shall discuss Esposito and Voll’s arguments concerning Islamic democracy, whose elements, they suggest, include shura (which I discussed), tawhid, and the caliphate (1996, pp. 21-32).
Tawhid
The importance of tawhid is encapsulated in the first pillar of Islam: the statement that ‘there is no God but Allah, and Muhammad is his messenger’. This principle does not accept the notion that there are other Gods, or that God has (…) -
The conclusion of this book is that there is no theoretical incompatibility between democracy and Islam/ism.
During the period of 1990-2010, there have been frequent references in Jordan to a ‘democratic process’. If one is to assume that the king and people of Jordan strictly follow Islam’s teachings, and these stipulate that Islam is incompatible with democracy, the king would refrain from calling the process ‘democratic’. Similarly, the people in Jordan would refrain from engaging in (…) -
This chapter focuses on the claims of incompatibility between democracy and Islam. The religious justifications of the claims made by Muslims are examined. It is of particular importance to outline the procedure Muslim fuqaha use (or should use) before they can reach the conclusion that this action or that notion is haram, i.e., forbidden by Islam, or incompatible with it.
Islam is a religion(1) which emanated in the cities of Mecca and Medina in what is currently known as the Kingdom of (…) -
This chapter outlines various democratic theories to outline the debates about the definitions of democracy and to identify the theories that inform this book.
‘A theory,’ as defined by Brewer (2000, p. 192), ‘is a set of interrelated abstract propositions about human affairs and the social world that explain their regularities and properties’. He also explains that theories are not ‘descriptive statements’ (p. 192). Miles and Huberman (1994, p. 18) note that the role of the theoretical (…)